Judeo-Christian Morality at Work

So, if today's Jews are REALLY Jews, and if Christians are grafted onto the Jews, so that our morality is founded on Jewish morality, what do we do with this?

According to Jewish theology, it's ok for a man to have sex with a two-year old.
Remember, this is "Judeo-Christian theology".

https://x.com/SMSASSASMS/status/1852052059073483009
Rabbi #1: ISIS are better friends to Jews than Christians
Rabbi #2: Islam should invade Europe, Europe must be destroyed
Rabbi #3: An adult man who has intercourse with a toddler... this is not a crime.
Rabbi #4: This rabbi and his colleagues were jailed in Mexico for trafficking minors in Chiapa State
We get upset with Mohammed for having sex with a nine-year old. Jewish men can have sex with two-year olds, and it's fine (link). This is "Judeo-Christian morality."
https://x.com/SMSASSASMS/status/1852111497343709634
Now, keep in mind the Vatican has said Christians should not target Jews for evangelization:

"In spite of the historical breach and the painful conflicts arising from it, the Church remains conscious of its enduring continuity with Israel....Judaism is not to be considered simply as another religion; the Jews are instead our "elder brothers" (Saint Pope John Paul II), our "fathers in faith" (Benedict XVI). Jesus was a Jew, was at home in the Jewish tradition of his time, and was decisively shaped by this religious milieu. (cf."Ecclesia in Medio Oriente", 20). His first disciples gathered around him had the same heritage and were defined by the same Jewish tradition in their everyday life." (#14) 

"[Thus,] In concrete terms this means that the Catholic Church neither conducts nor supports any specific institutional mission work directed towards Jews." (#40)

Likewise, the Vatican condemns all forms of anti-Semitism: "The path that the Church has walked with you, the ancient people of the covenant, rejects every form of anti-Judaism and anti-Semitism, unequivocally condemning manifestations of hatred toward Jews and Judaism as a sin against God,"

So, Judaism teaches that men can absolutely have sex with girls under the age of three, and Judaism teaches that a girl aged three years and one day can be married to a man by virtue of having had intercourse with that man. But, remember, these two rules govern having sex with Jewish children. Jews can have sex with Gentile children under a different set of rules: Gentile children can be raped until they attain the age of nine years and one day. Since these ideas are integral to the Judaism taught by most of Judaism's most august and revered rabbis, then this must be respected. Christians who hate or reject Judaism's treasured theological teachings, which include the right to have sex with children, are arguably being anti-Semitic.

Also, keep in mind that this teaching about sex with children is not new, or invented by post-Temple Judaism. Rebecca (hebrew רִבְקָה rivqah), wife of Isaac (hebrew יִצְחָק‎ yīṣḥāq), mother of the twins Jacob and Esau (hebrew יַעֲקֹב ya'ãqōb and עֵשָׂו êśāw‎), was underage when she met Isaac, her family sent her off with her nurse Deborah (hebrew דְּבוֹרָה Deborah). The Hebrew word translated as nurse (in Genesis 35:8) is מֵינֶ֣קֶת mêneqeṯ which comes from yanaq, a primitive root meaning to suck, causatively to give milk. Using this word in reference to Deborah indicates that she was a wetnurse, breastfeeding a child. But the text says nothing about Deborah having an infant. Who was the child Deborah was nursing? According to many strands of Jewish teaching, when she left her family to join Isaac, Rebecca was still a child. Her age is still debated, but some Jewish scholars hypothesize she was 3 years old:

Since Isaac was twenty-six years old at the time, and forty when he married Rebekah (Gen. 25:20), she was thus fourteen years old when she married (Seder Olam Rabbah 1). Another tradition gives her age as three years and three days when she left her father’s house (Tractate Soferim, Hosafah [addition] 1, 1:4).

Also, see the Khehot Chumash:

Isaac was 40 years old when he married Rebecca, in the year 2088, when she was three years old.

So, child marriage and consummation by age three may have been common to Abrahamic Judaism. Child marriage is certainly accepted by post-Temple Judaism. It is reasonable to conclude that child marriage was common and accepted in first century Judaism, the Judaism of Jesus' time. 

Oddly, at no point did Jesus, Peter, Paul or any of the early apostles condemn adult-child marriage or sex. There is simply nothing in Scripture to support the idea that adult-child sex was in any way considered wrong or sinful. Indeed, recall that the Blessed Virgin Mary, greatest saint of the Church, could have been as young as 12 when she was impregnated by the Holy Spirit. According to the Catholic Encyclopedia:

From the age at which Hebrew maidens became marriageable, it is possible that Mary gave birth to her Son when she was about thirteen or fourteen years of age. 

Even if one were to argue that the Church forbids it now (although young Catholic saints did it), it is clearly the case that adult-child sex is an ancient and venerable Jewish teaching. Therefore, it is a teaching Catholics cannot attack, lest they be anti-Semites. Indeed, since Catholics are not supposed to evangelize Jews in a way which attacks Jewish faith, Catholics shouldn't even try to persuade Jewish men that having sex with three-year old Jewish girls or eight-year old Gentile girls is wrong.

Furthermore, given the irrevocable salvific covenant God has with ancient Judaism, given the fact that God incarnated as a Jew "at home in the Jewish tradition of his time", Catholics can be assured that Jewish men who have sex with Jewish or Gentile children are going to heaven, as long as they follow Talmudic rules.

As a Catholic, that's certainly something to be proud of, right? 

Addendum:

So, this website has this amazing statement, which provides an alternate explanation for why Mary might be called virgin even if she had borne children other than Jesus:

“…the Greek parthenos could also mean that the girl was young and/or unmarried. In fact, in the Septuagint translation of the Old Testament parthenos was used to render three distinct Hebrew words, ‘Virgin’, ‘girl’ and ‘young woman’. Already Rabbis in the Tannaitic era (first to second century ad) subscribed to further nuances, and there is no reason to think that all these were invented by them. Even the word betulah, which normally means virgo intact, when used by them could carry the laternal sense of bodily immaturity with the consequential inability to conceive. In Rabbinic terminology this type of virginity in a woman ceased with the physical onset of puberty. The Mishnah, the oldest of the rabbinic codes, defines a virgin: 

"Who is the woman characterized as a virgin in this context? It is any woman who has not seen the flow of menstrual blood in all her days, even if she was married and has experienced bleeding as a result of intercourse consummating her marriage." (Mishnah, Niddah 1:4).

The Tosefta, another early Jewish code of law, claims in the name of Rabbi Eliezer ben Hyrcanus (late first century ad) that such a woman would continue to count as a virgin even after she had conceived and borne children without prior menstruation:

Who is [considered to be] a virgin [for purposes of niddah] (see Niddah 1:3)? Any girl who has not seen blood in her days, even if she is married and she has children, I call her a virgin, until her eyes have seen the first. Do not call her a virgin with respect to virginity, rather a virgin with respect to blood. (Tosefta, Niddah 1:6)

To understand these statements, we must remember that in the InterTestamental and early rabbinic age, pre-puberty marriage was generally permitted."