I have just lost all respect for the Nobel Peace Prize.
If Al Gore can win it for lying about global warming, then I should be able to win it for training my pet hamster to urinate in the appropriate corner of his cage.
Ann Coulter, on the other hand, continues to command my respect as a woman who is unafraid to speak her mind and say what is true. While I have had differences with her in the past, her recent commentary concerning the need for everyone to convert to Christianity (well, she should have been specific and said "Catholicism", but she's still in need of full conversion herself), even the Jews, is absolutely correct:
Catechism of the Catholic Church:
674 The glorious Messiah's coming is suspended at every moment of history until his recognition by "all Israel", for "a hardening has come upon part of Israel" in their "unbelief" toward Jesus. St. Peter says to the Jews of Jerusalem after Pentecost: "Repent therefore, and turn again, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for establishing all that God spoke by the mouth of his holy prophets from of old." St. Paul echoes him: "For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?" The "full inclusion" of the Jews in the Messiah's salvation, in the wake of "the full number of the Gentiles", will enable the People of God to achieve "the measure of the stature of the fullness of Christ", in which "God may be all in all".
839 "Those who have not yet received the Gospel are related to the People of God in various ways."
The relationship of the Church with the Jewish People. When she delves into her own mystery, the Church, the People of God in the New Covenant, discovers her link with the Jewish People, "the first to hear the Word of God." The Jewish faith, unlike other non-Christian religions, is already a response to God's revelation in the Old Covenant. To the Jews "belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and of their race, according to the flesh, is the Christ", "for the gifts and the call of God are irrevocable."
Now I am speaking to you Gentiles. Inasmuch then as I am the apostle to the Gentiles, I glory in my ministry
14 in order to make my race jealous and thus save some of them.
15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
16 If the firstfruits are holy, so is the whole batch of dough; and if the root is holy, so are the branches.
17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place and have come to share in the rich root of the olive tree,
18 do not boast against the branches. If you do boast, consider that you do not support the root; the root supports you.
19 Indeed you will say, "Branches were broken off so that I might be grafted in."
20 That is so. They were broken off because of unbelief, but you are there because of faith. So do not become haughty, but stand in awe.
21 For if God did not spare the natural branches, (perhaps) he will not spare you either.
22 See, then, the kindness and severity of God: severity toward those who fell, but God's kindness to you, provided you remain in his kindness; otherwise you too will be cut off.
23 And they also, if they do not remain in unbelief, will be grafted in, for God is able to graft them in again.
24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated one, how much more will they who belong to it by nature be grafted back into their own olive tree.
25 I do not want you to be unaware of this mystery, brothers, so that you will not become wise (in) your own estimation: a hardening has come upon Israel in part, until the full number of the Gentiles comes in,
26 and thus all Israel will be saved, as it is written: "The deliverer will come out of Zion, he will turn away godlessness from Jacob;
27 and this is my covenant with them when I take away their sins."
28 In respect to the gospel, they are enemies on your account; but in respect to election, they are beloved because of the patriarchs.
29 For the gifts and the call of God are irrevocable.
30 Just as you once disobeyed God but have now received mercy because of their disobedience,
31 so they have now disobeyed in order that, by virtue of the mercy shown to you, they too may (now) receive mercy.
32 For God delivered all to disobedience, that he might have mercy upon all.